Archive for the ‘Salvation’ Category

SALVATION IS OF THE JEW

Sunday, August 8th, 2010

The ancient nations all had their gods. They are the long forgotten gods, many known to us only because they are found in the Bible. There is Dagon, god of the Philistines; Chemosh, the god of Amon; Nisroch, the god Naaman’s master worshipped; Baal and Ashteroth of Caanan; and Diana, goddess of the Ephesians. Most of these are now found in dusty history books, as are the nations they ruled.
Then there were the gods of ancient Egypt. Among many others were Thoth, Usiris and Rah, the sun god, all resurrected for the benefit of the thousands of tourists and as quickly forgotten by them. The best known gods were those of Greece with it’s
multitude upon Olympia. Zeus was the father of all these. In Acts 14 we find Jupiter and Mercury.
The liberals and secular historians would place the god of the Israelites in the same category as the ancient, forgotten gods. They call Him Yahweh, one of the lesser gods. He does not measure up to the gods of Egypt and certainly not to the gods of Greece. He was the tribal god of a despised people. The learning and wisdom of Greece has always been held in high esteem. Israel has always been looked down on, from their days of slavery in Egypt. They were conquered by the Assyrians, taken captive by Babylon, held as a vassal state by Persia and later Greece. The Israelites were sold as slaves or scattered into almost every country on earth. Haman, Herod and Hitler tried to wipe them out, or kill their King. Today the Arabs are determined to destroy them, and every time the UN makes a pronouncement regarding Israel it is with the thinly veiled attempt to destroy them as a nation. The church has tried to destroy them and even today is doing it’s best to wipe out the nation of Israel.
With all that in mind, isn’t it strange that the despised tribal god of this enslaved people is now Universal Lord, recognized as God of Heaven in every nation on earth? Not the gods of esteemed Egypt or mighty Rome, but the God of Israel rules, unchallenged by the mighty gods of the past.
To whom did Jesus say, “Salvation is of the Jews”? To the Samaritans, who hated the Jews. God still says this to the UN, the Arabs, the anti-Semites and to most of the church which has long ago claimed that Israel was no longer God’s chosen people. That’s not very diplomatic ( today we would say, “not politically correct”), but He is Unbendable God. I once heard a woman preacher in Africa read from John 4. She came to verse 22 and openly and defiantly skipped that verse. (Jesus speaking, “Ye worship ye know not what: we know what we worship, for salvation is of the Jews”.) The problem is that for her there was no salvation.

THRU ANOTHER

Thursday, May 6th, 2010

I Receive Christ Through Another’s Teaching
John 17:20
II Timothy 1:5; 3:15

I Must Come To Know Christ By Myself
Matthew 1:21
Romans 3;23
Romans 5:12
Romans 6:23

I Then Go On To A Life Of Holiness: Through The Word
Colossians 1:12-14
Matthew 7:21-23
II Peter1:3
John 6:63; 12:48

Baptism
Matthew 28:19
Mark 16:16
Acts 2:36-38
Acts 16:29-33
I Corinthians 10:1,2
Romans 6:1-5 Identification
Romans 6:6,7 The Doctrine
Galations 3:27

LORD OF THE HARVEST

Wednesday, April 28th, 2010

I’m thankful the Lord doesn’t say, ‘Be successful’, but he says, ‘Be faithful’.”
This gIves a new perspective on Luke 10:2 about praying that the Lord of the harvest would send laborers into His harvest. While trying to obey the command I tended to pray that God would send missionaries to the harvest fields of earth. I still think this is a good prayer. But after getting B___’s letter I saw something more. The ’something more’ is not the thousands of professional missionaries but the millions of little people scattered all over the world. These are the people God is using in many places.
The people I know of include B____ distributing tracts, the man who led a neighbor to Christ, the people with their little Bible studies, the parents bringing up their children in the fear of the Lord.
When you look at this command in Luke you see the relevance of John 15:1-8. The little people scattered all over the world need to do nothing other than abide in Christ. All who abide in Him will bring forth fruit. They are the ones open to His leading. And, also, how much of the time the person is not even aware of being used. How relaxing this is. All I have to do is abide in Him, sit at His feet and learn of Him. John 6:63: “The Word that I speak unto you they are spirit and they are life.”
Is this not very different from the frustration of wanting to be used by God in a great way? Most of us are too prone for pride for that, anyway. We want purpose in life. Paul said that his high calling was to know Christ: Phil 3:10-14. We are called to be obedient saints: That’s all.
This brings us to the second reason to abide in Christ. The first is, of course, so we can be used of God in His purpose. The second reason to know Christ is that we will be judged by His Word. In John 12:48 Jesus said, “The Words I speak will judge him at the last day.” But we can only obey what we know.

GOD MANIFEST IN THE FLESH

Wednesday, April 21st, 2010

The gods of ancient people
Of Egypt and of Rome:
Each nation had their tribal gods
Which they could call their own.

The Grecians had their Jupiter
The Canaanites had Baal
And sacrifice of beast and babe
Is not allowed to fail.

The pagan gods demanded all
Both little ones and grain
The god’s demands left all the poor
With never hope of gain

The tribal gods were greedy gods
And took what people had
They only cared if men were rich
But never good or bad

The tribal gods were vengeful gods
Oppressing poor and meek
Their help seemed only for the strong
But never for the week

For centuries men served the gods
Through bitter bondage sore
And no relief was ever felt
But only bondage more

The God who ruled above them all
A different, kinder God
Who thought of more than sacrifice
Nor asked for human blood

A God Who looked for truth and right
A God Who mercy knew
Demanding of the powerful
That they show mercy too

He did not take things from the poor
And give them to the strong
This God had sent the sun and rain
Through generations long

This God, unrecognized by man
The One they did not see
Who freely gave through passing years
Ungrateful though men be

But God did see in sinful man
That justice was not done
Unlike the gods of ancient Ur
Jehovah sent His Son

The blood of men He did not ask
Of beasts would not suffice
But God Himself took our guilt
Himself our Sacrifice

And now in every nation
This message being spoken
With every where the ancient rule
Of demons being broken

For every place the gospel comes
Proclaiming Jesus’ reign
We see that Jesus Name and Might
Is breaking Satan’s chain

And still the ancient powers
Contesting every gain
Will not submit to Jesus’ rule
Or recognize His reign

But powers will be broken
Of evil and of night
And every evil vanquished
When Jesus comes in might

TO M—-

Saturday, April 3rd, 2010

M—-, here is what I’m sending about your question on Calvinism.
The problem as I see it is that Calvinism begins in the middle. An example would be Genesis 2: 4-6. This passage could be interpreted different ways, which is why the evolutionists like it. Genesis One is perfectly clear which is why the theistic evolutionists always want to interpret it in the light of Genesis 2: 4-6. The real problem that the Calvinist has is his determination to start in the middle, ignore the context and insist that he reads everything in the light of all of Scripture.
From the very beginning God talks to people assuming that they know what He is talking about. “Which sometime were disobedient, when once the long suffering waited in the days of Noah” : I Peter 3: 20. Joshua is even more specific in Joshua 24: 15: “choose you this day whom ye will serve”. In Isaiah 1: 18 we see clearly that God assumes that these people have the ability to reason, using this very word.
Look at what God says of Himself:
A As I live, saith the Lord God, I have no pleasure in the death of the wicked: Ezekiel 33: 11
B Eliphaz the Temanite said in Job 22: 3 “Is it any pleasure to the Almighty, that thou art righteous?” But in Job 42: 7 we note that God was angry with Eliphaz because he had not spoken of God “the thing that was right”. I think Eliphaz was the original Calvinist.
C “if thine heart be wise, My heart shall rejoice”: Proverbs 23: 15
D Behold the Lamb of God that taketh away the sin of the world: John 1: 29
E God so loved the world, that He gave His only begotten Son: John 3: 16
F Herein is love, not that we loved God , but that He loved us: I John 4:10
Now lets look at Romans 9. But first we must go back to Isaiah (as we want to get everything in the light of all of Scripture). In Isaiah 45: 4 God very specifically tells us that Israel is His elect. Se also Isaiah 41:8; 44:1; 49:3 and 65:9 and 22.
Now , as we go to Romans 9 (at least 1-29) we have to recognize that Paul is talking about Israel. It is clear that he has the Old Testament in mind.
In the first we see the special place that Israel has before God. They are the chosen ones, the Israelites who have received the adoption, the glory, the covenants, the law, the service of God, the promises. Theirs are the fathers and of them Christ came.
Compare this with Ephesians 2:11 and 12. They are God’s elect people. We do not have a like claim on God. He chose the Gentiles as a special act of mercy. In Matthew 24: 22 Jesus is talking of the elect or Israel. And in Mark 13: 20 we see the same thing. Also in 1 Peter 1: 2 Peter is referring primarily to Israelites (but here as members of the church). See also 1: 18 and 2: 12.
Next, let’s take verses 6-9. I know that some people like to apply this to Christians but it’s referring to the children of Israel. They take this statement “they are not all Israel”,etc. That would be like the British royalty saying “The only good Englishman is one who faithfully serves the King”. The American may be as loyal to the crown as any Englishman but that will never make him into a Britisher. Verses 6-9 is only about Jews, whether good or bad.
In verses 10 –21 Paul is writing to Israelites about Israel and her foes. The election speaks of God simply choosing one over the other. The reference in verse 13 goes back to Malachi 1: 3 and has more to do with Edom as a people and their rejection of God. God hardened Pharoah’s heart so that he would not let the people go.
Neither had anything to do with salvation. We also read in Luke 14: 26 about hating father and mother. As in Romans 9: 13 it has to do with making a choice in favor of one.
In Romans 9: 22-29 Paul is writing to Jews about the Gentiles. “also of the Gentiles—which were not My people—called the children of the living God—“
Again, in verses 27-29 Paul makes it clear that not all Israelites will be saved.
Finally, 9: 30 to 10: 4 is the great message on faith versus works. Again we
see that God expects us to have the ability to respond by faith in the gospel. Jesus said in Matthew 7: 18 that a corrupt tree cannot bring forth good fruit.
If your pastor showed up in Geneva in Calvin’s day he would have been punished for believing the Bible instead of Calvin.
Remember, this doctrine had it’s birth with Augustine. It was unknown until then.
Hope this helps or call me
Dad

THE RAPTURE

Monday, March 15th, 2010

LETTER TO THE GRANDCHILDREN           

In my reading through the gospel of Luke I came across the story of Jairus daughter.
When Jesus came to the house He made the statement: “She is not dead, but sleeps.”
I saw that God was showing me that from His perspective grandma was simply sleeping.
He will wake her in the morning.

Right after that I wrote this poem which I want to share with you.

While millions buried and forgot
In slumber both profound and deep
And all who are in Christ shall rise
The hosts in long and dreamless sleep

The one Who’s throne is not of earth
Will come: the Lord, the King of heav’n
Nor all the hosts of hell can stop
The One before Whom skies are riven

With authority that none have heard
He speaks: a thunder of command
A single Word: “Arise”, they rise
From every grave, in every land

And every eye is fixed on Him
Who spoke the single Word: “Arise”
And every knee before Him bows
In that glad morning in the skies

They wonder at such Majesty
A mighty King before them stands
Still reaching out to every one
And love flows out from face and hands

They all arose a mighty throng
No deepest slumber could withstand
Not one there was who could refuse
The mighty Word of God’s command

But there are many left behind
Who must remain within the clay
A thousand years: a second death
Then all must stand on judgment day

Will you arise when Jesus comes
To raise the sleep at morning call
Or will you come at later time
And meet Him as the judge of all

The choice is yours; when will you bow
Your choice: to bow before His feet
Now willingly, or then in fear
And bow in terror when you meet

Remember, Jesus died that we
May rise, responding to that call
His offer is forever firm
For Jesus died to ransom all

NICODEMUS

Sunday, March 14th, 2010

Jesus said to Nicodemus in John 3:12 “If I have told you earthly things, an ye believe not, how shall ye believe if I tell you of heavenly things.”

We went through this passage in a Bible study recently and it started me thinking of how true this is in different areas.  By and large the earthly things are those that have happened in history, or here on earth.  The heavenly things are usually the spiritual truths that the earthly points to.  When we look at it from this point of view, it is easy to see that it naturally follows that if I do not believe the earthly I can never believe the heavenly.

Jesus Himself gave an example when He spoke of the serpent in the wilderness. It was a historical fact that those who looked at the serpent were healed.  The application He made was that those who believed in the Crucified Christ would have eternal life.  It is not possible that those who cannot believe the story of the serpent in the wilderness would have no trouble believing that Jesus death could take away their sins.  A very important event in history was when John the Baptist pointed to Jesus and said “Behold the Lamb of God that taketh away the sin of the world.”  Only if I believe that Jesus died for all is it possible to believe that Jesus died for me.  In I Corinthians 15 Paul takes the historical fact of the resurrection of Christ to prove the resurrection of the saints.  It would not be possible to disbelieve the historical or earthly fact while at the same time believing the heavenly, although many pretend to do so.

There are a couple of examples that I am familiar with, as I grew up with them and also have been in contact with them more recently.  One is that the Orthodox or evangelical denominations see the Old Testament as Theo-Centric or speaking primarily of God the Father.  Jesus in Luke 24:44 and other places states very plainly that the Old Testament speaks of Him.

What’s the difference?  Those who see the Old Testament as Theo-Centric tend to see the Father as the God of the Old Testament and the Son as the Man of the New Testament.  They find it difficult to see that Jesus is fully God, equal with the Father.  An example of this is in Philippians 2:6.  In the KJV and other older Bibles you notice that it states that Jesus did not think it was “robbery” to be equal with God.  The NIV has “did not think equality with God something to be grasped at.”  According to the KJV Jesus felt perfectly comfortable to claim Godhood while in the NIV it indicates that He would make no such claim.

One more thing that I was taught was that man was made of two parts: body and soul. I was taught that soul and spirit were one.  And again we ask: why is that so important?  The history is in Genesis 2 where we read that God breathed into man’s nostrils the breath of life (the spirit of God Himself) and man became a living soul.  The soul is therefore the heart and core of the man.  That’s who he is.  It is correct to say then that I have a body and world consciousness and I have a spirit or God consciousness.  See also Hebrews 4:12.  I must remember that it is with my spirit that I am in touch with God.  It is for this reason that for those who see man as only body and soul are very weak in the doctrine of the new birth.  When I am born again it is in my spirit that I become alive to God.

WAYS AND TIMES OF GOD

Monday, March 8th, 2010

The first part of Psalm 33:4 tells us that “the Word of the LORD is right”. We find His goodness in the Word of God.

Over a dozen times in Leviticus 19 we read, “I Am the LORD”. Here God tell us different things that God likes such as “Don’t be too careful to get all the grapes when you harvest. Leave some for the poor”.  “Don’t steal” “Don’t lie”. “When you hire someone pay him promptly”. “Do not hate your brother in your heart” Again and again God ends with, “ I Am the LORD”. He is telling us that this is what He is like. In Exodus 23 God adds that even if you see your enemy’s ox or his donkey wandering off you must bring it back home.

In Luke 6 we read, “He is kind to the unthankful and the evil”. The greatest act of love is in Romans 5:8 “while we were yet sinners, Christ died for us”. God wants the Christians to be like Him. We would see this in many places. One place is  ll Corinthians 3:18 “But we all, with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory, even as by the Spirit of the Lord”. We will always become like that which we admire.

Perhaps the thing that characterizes the Christian is that he really wants to follow Christ. He really wants to be like God. Some are more successful than others but the true Christian truly desires to obey God. There are a couple of verses in Romans 7 which speak of this. In verse 17 we are told that we “will” to serve God but can’t seem to do so. Verse 25 is even clearer “So then with the mind I myself serve the law of God; but with the flesh the law of sin”. The important thing is that I decide in my mind to serve God. This creates the battle within. For the unbeliever there is no battle in the heart. In Ephesians 2 we read of this where it says that in times past they were fulfilling the desires of the flesh and of the mind. For the Christian the decision (the mind) and the desires (the flesh) are at odds. Therefore the battle within. For the non-Christian there is no battle. His decision is to enjoy his sins to the full.

ETERNITY

Sunday, March 7th, 2010

ETERNITY

About sixty years ago I read a book.  I have entirely forgotten what the book was about, but I do remember that the flyleaf had something that made a lasting impression on me.  Let me share that with you.  It said:

“In the far north there is a rock which is one thousand miles long, one thousand miles wide and one thousand miles high.  Every three hundred years a little bird sharpens it’s beak on that rock.  When that rock has thus been worn away one day of eternity will have passed”

DESALA

Saturday, March 6th, 2010

In the early 1900s while in Ethiopia, the church leaders of the Wolayta tribe told me the story of Desala.  Desala was a businessman and also a witch doctor. He began to realize that his religion, especially that of being a witch doctor was false, based on lies. So he tried Islam.  When Desala saw the violence and evil in Islam, he concluded that this also must be false. It simply did not fit with what he knew to be truth and righteousness.

Some missionaries told Desala to try Christianity and gave him an Amharic Bible.   Although a Wolayta he could read Amharic. The Amharic is the biggest tribe in Ethiopia and they had a Bible.  Desala agreed rather half-heartedly. By this time he decided that all religions were equally good or bad.  Although not too interested at first, he soon saw that he had come onto something real.  Within a few months Desala was an ardent Christian.

About that time there was a meeting of witch doctors at the village of Gotcha Godu, the head witch.  Desala, belonging to the fraternity was also there.  While there Desala was talking to some of his acquaintances and sharing the gospel. Gotcha Godu heard him and ordered him to stop but Desala replied that the witch’s teachings and beliefs were built on lies and Desala had the truth.  He refused to stop.

Now, members of the S.I.M mission had given Desala his Bible.  Gotcha Godu knew this.  He pointed his finger at Desala and said, “Within six months, before the next meeting, a member of S.I.M will die.”  Desala replied, “That’s an easy guess, there are many of us.  Name one.  Name me.”  Gotcha was on the spot and knew he had no choice but to point at Desala and predict that, before the next six month’s meeting Desala would die.

Desala was somewhat frightened over what he had done.  He knew the witch doctors did have real powers: Satanic ones. He asked the missionaries if he had done the right thing.  They assured him that he had; that God would protect him from the power of Satan.  They also told him never to go out at night or even to be alone.  They were sure that Gotcha Godu would do his best to make his prophecy come true.

Six months later Desala was at the next witch convention.  Gotcha tried to ignore him, but Desala stood and reminded him of his prophecy telling him that he was a fake and liar.  Within a minute most had fled the village afraid that lightning would strike.  Nothing happened.  A look of confusion came across Gotcha’s face and he turned and ran into his hut.  He not only lost his power with the people but lost his satanic powers as well.

Desala, unlike the other witch doctors did not choose power, wealth and honor.  When he tried Islam he did not choose what Islam offers; every satisfaction to man’s natural desires.  He chose that which was right.  He had one question: what is true?  And found it in Christ and broke the power of witchcraft in his area.

“Them that honor Me, I will honor” 1 Samuel 2:30